Judges 4:1-6

Judges 4:1

And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.

 

Israel did not waste any time in going back into evil.  The problem looks like that because they were given an 80 year respite from their enemies, they became restless and started to once again intermingle with the false religions which surrounded them.  Once Ehud had died they probably lacked a central leader and the people probably started getting involved with the surrounding nations on an individual basis.

 

Judges 4:2

And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

 

This time the Lord had sold them into the hands of King Jabin whose name means “one who understands or one who builds.”  Hazor was located north of the Sea of Galilee in the area given to Naphtali.  The captain of his host was a man named Sisera who dwelt in Harosheth was located about 35 miles (56 km) southwest of Hazor.

 

Judges 4:3

And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

 

The children of Israel had been oppressed for twenty years when they had begun to cry unto the Lord for deliverance.  The chariots of iron which normally had sharp knives protruding from the axles of the chariots could literally tear a person to shreds while the wheel was rotating.  In ancient times, it was a feared weapon.  King Jabin had 900 of them making him a feared ruler.  The chariots could swoop down in heartbeat and decimate the population of a town.  The word “mightily” in the Hebrew carries with it the meaning of “vehemence, force, violence or fury.”  In other words, King Jabin used very harsh methods to subjugate the people of Israel.

 

Judges 4:4

And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

 

At this time the Lord raised up Deborah who was also a prophetess as a judge of Israel. The name “Deborah” means a “Bee.”  Rebekah had a nurse named “Deborah” and maybe the parents of this Deborah named her after that Deborah.  Genesis 35:8 (KJV)   But Deborah Rebekah's nurse died, and she was buried beneath Beth-el under an oak: and the name of it was called Allon-bachuth.  Nothing is known about Lapidoth her husband whose name means “enlightened or lamps.”  This Deborah was a fighter, warrior, and prophetess who was now going to defeat the oppressors of Israel.

 

Judges 4:5

And she dwelt under the palm tree of Deborah between Ramah and Beth-el in mount Ephraim: and the children of Israel came up to her for judgment.

 

She probably had a palm tree named after her because it might have been the place where she could be found most of the time, since she was a prophetess and people came to her for advice or counsel in different matters.  The place where her palm tree was located was in the area which was in the tribe of Benjamin in the hill country of Ephraim.  Moses did the same thing as Deborah did and that was to adjudicate the cases of the people.

 

Judges 4:6

And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

 

She had sent for Barak whose name means “lightning and thunder” from Kedesh-naphtali which was about 90 miles (145 km) from Ramah.  The Lord must have given the order to Deborah concerning the deliverance of the children of Israel.  The message she sent to Barak was in the form of a question and contained his marching orders.  At this point Deborah did not usurp command of the forces but called Barak and saw him as the commander.  He was to go toward Mt. Tabor which was about 40 miles (64 km) south of him and to take with him ten thousand men.  This time the fight was for the tribes of Naphtali and Zebulun.

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