- John 1:11-15
- John 1:11 (KJB)
- He came unto his own, and his own received him not.
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- (Num 24:17 KJV) I shall see him, but not 
	now: I shall behold him, but not nigh: there shall come a Star out of Jacob, 
	and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, 
	and destroy all the children of Sheth. About 1400 
	years before the Lord Jesus Christ came on the scene, Balaam had prophesied 
	His coming in Numbers 24:17. The Lord Jesus Christ came through the family 
	line of Judah which meant He came through the nation of Israel. Here the 
	Scripture states that He came unto His own, in fact, He was from His own. 
	They did not receive Him as the Messiah because they did not believe He was 
	Him. They were looking for a Messiah like a Joshua who would help throw off 
	the yoke of Rome and free the land of Israel. Secondly, they did not 
	recognize Him because the leaders were not students of the Hebrew 
	Scriptures. They were commentary based, living according to such 
	commentaries as the Babylonian Talmud which was their primary religious 
	books. There were others such as the Jerusalem Talmud but the Babylonian 
	Talmud, which was written while they were captives in Babylon, was their 
	basic law. They were too busy adding laws and works which God never 
	commanded under the law and they turned it into traditions which caused them 
	to be blind to who Jesus was. This is why, even today, if a person studies 
	commentaries or books about the Bible, instead of studying the Bible, they 
	will not come to spiritual truth. Commentaries are biased based upon 
	denominational affiliation of the author and this must be taken into account 
	if one uses a commentary.
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- John 1:12 (KJB)
- But as many as received him, to them gave he power to 
	become the sons of God, even to them that believe on his name:
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- Received - Take hold of, grasp, or obtain
- Power - Authority 
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- Those of Israel did not receive Him because they did not know Him. Now 
	here John turns to a different aspect of receiving Him, In the previous 
	verse, it was speaking of receiving Him as the Messiah on a national level 
	but here John is now making the receiving of the Lord Jesus Christ a 
	personal thing and not something which is done nationally. He now turns to 
	the real way a person receives the Lord Jesus Christ and that is for 
	salvation. When a person receives the Lord Jesus Christ as their personal 
	savior, they are given the authority or the right, to claim that they are a 
	child of God. It is one of the cardinal tenets of salvation.
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- Now I have heard this verse used by many who believe in free will, that 
	is, they believe that all you have to do is believe on the name of the Lord 
	Jesus Christ and you will be saved. Now there is a problem with espousing 
	such a belief. First of all, believing is a work which means that a person 
	is doing a work to initiate their salvation and this is not taught in the 
	Scriptures. Secondly, a person is spiritually dead so it will be impossible 
	for a spiritually dead person to activate some type of belief. (Eph 2:5 KJV) Even when we were dead in sins, 
	hath quickened us together with Christ, (by grace ye are saved;)
	The dead can do only one thing and that is remain dead 
	unless they are resurrected.
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- There is only one way a person can receive the Lord Jesus Christ as 
	their savior and that is a qualified response. First of all, a person 
	becomes saved through grace and they receive it without asking for it. 
	Secondly, that person is indwelled by the Holy Spirit and are given faith as 
	a fruit of the Spirit. (Gal 5:22 KJV) 
	But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, 
	goodness, faith, Now that they have faith, they 
	may believe because they are now spiritually alive. Faith is the basis of 
	belief and only the saved person can believe since they are grounded in 
	faith. The spiritually dead do not have faith since they are not indwelled 
	by the Holy Spirit. This is why many who claim to be saved are not saved 
	because their faith is sourced only in words and not in the Holy Spirit.
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- John 1:13 (KJB)
- Which were born, not of blood, nor of the will of the flesh, nor of the 
	will of man, but of God.
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- This verse continues the thread from verse 12. Here is a clear statement 
	that a person is not saved by any act of the flesh, which would be any type 
	of work such as those under the law. Many even believe that a person can 
	exercise their will to be saved, that is, a free will to be either accept or 
	reject the Lord Jesus Christ. The unbeliever already rejects the Lord Jesus 
	Christ because of them being spiritually dead. They are in the same boat as 
	the Pharisees, they did not receive Him because they did not recognize Him 
	owing to spiritual deadness. The will of man is only limited to what he can 
	do in the flesh and even that is severely limited. Have you ever seen anyone 
	cure a cold by using their will? The will of man cannot cure a cold never 
	mind will themselves into Heaven. However, this verse ends up stating that 
	those who are born again, or saved, are saved by the will of God. It is 
	God’s will who initiates salvation in the life of a believer. If God wills a 
	person to be saved, then it will happen according to His timetable. I became 
	saved at 27 years old. I wasn’t cognizant of being born again until God 
	saved me. Salvation, then, is according to God’s will and no matter how many 
	words a person says, they cannot save themselves. We only respond to what 
	God initiates.
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- John 1:14 (KJB)
- And the Word was made flesh, and dwelt among us, (and we beheld 
	his glory, the glory as of the only begotten of the Father,) full 
	of grace and truth.
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- Dwelt - Lived or tabernacled
- Begotten - Unique as in relationship
- Full - Complete or lacking in nothing
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- In verse 1-3, we read about the Word who was in Heaven and was creator 
	but here in verse 14, we read about the Word becoming flesh. The Lord Jesus 
	Christ had left the glories of Heaven and came to earth and had dwelled or 
	tabernacled among the Jews for about 33 years. It is interesting that the 
	Greek word for “dwelt” points to the tabernacle. The Tabernacle was a 
	foreshadow of the Lord Jesus Christ and just like the tabernacle was in the 
	midst of the people, the Lord Jesus Christ is in the midst of His people. He 
	came through the virgin birth and was born and grew up in Israel. At the 
	appointed time, He started His ministry by the Jordan river when He was 
	baptized by John the Baptist. Then as His ministry progressed, they beheld 
	His glory. John was an eyewitness to the glory of Christ. His glory was 
	shown in the miracles He did such as raising three people from the dead, 
	Lazarus being His most famous resurrection. He showed by these miracles how 
	above all the other people He was including the prophets of old, even Elijah 
	who called down fire.
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- This glory was in accord with who He was, that is, being the unique Son 
	of God who was God and had every trait of being God. These were miracles to 
	us but to Jesus it would not have been anything great, after all, He spoke 
	this world and universe into existence. There is not one thing that He is 
	incapable of doing. The glory that He exuded was suited properly for this 
	earth because if He came with the glory He had in Heaven, then the earth 
	would have been consumed and everyone in it. This was part of the emptying 
	of Himself which He did to come to earth and it was for our protection. The 
	last part of this verse states He was filled with grace and truth. When 
	Christ came to earth, He was filled with Grace, that is, He came for the 
	purpose of bringing the true Gospel which was the light shining in the 
	darkness. He brought grace for salvation, something of which the law could 
	not provide for Christ was grace incarnate. Then He brought truth, something 
	of which the people of Israel had lost because the law of God was hidden 
	under so many man made rules, regulations, and commentaries. It was in the 
	Hebrew Scriptures where they would have recognized His first coming. During 
	the course of His ministry, Jesus had referred back to the Hebrew Scriptures 
	many times in contradiction of their commentary based laws and traditions. 
	He was trying to get them back to reading the Scriptures where they would 
	testify of Him. He brought the truth of who He was and what His mission was. 
	Truth was a fleeting object when Christ came on the scene. 
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- John 1:15 (KJB)
- John bare witness of him, and cried, saying, This was he of whom I 
	spake, He that cometh after me is preferred before me: for he 
	was before me.
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- Preferred - Ahead of or in front of
- Before - First, previous, more important than
- Before (2) - First
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- John reiterates a truth from verse 6 that John was sent ahead of the 
	Lord Jesus Christ so that he would bear witness of Him. John rightly 
	witnessed about Christ stating that He was preferred or in front of the 
	office of prophet, that is, Jesus was higher than the one who was 
	introducing Him. John then states that Jesus was more important than him. 
	This was because John knew the divine office of Jesus and who He really was. 
	John’s ministry was to announce Jesus but Jesus came to bring salvation by 
	His own sacrifice which was a much higher calling. Then John states that 
	Jesus was first or before Him and that is because of the eternal nature of 
	the Lord. John knew that deity was standing before him in the Jordan river 
	and that is why he stated that Jesus should be baptizing him. (Mat 3:14 KJV) But John forbad him, saying, I 
	have need to be baptized of thee, and comest thou to me?
	Jesus was before him because he knew that Jesus was 
	eternal.
		
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