- AZUSA STREET
The Birth of a Lie
By: K. B. Napier
In the past I have said that not all charismatics are the same, but that
they all share the same guilt for their errors. Charismatics are the spawn
of Pentecostalism. It is therefore prudent to see whether or not the child
of Pentecostalism is just a wild and unprecedented mistake - or if it is a
genealogical reproduction of its parent. If it is a mistake, then
Pentecostalism might be exonerated. But, what if charismaticism is a true
child, an image of its parent? If this is so, then we have no option but to
cast Pentecostalism into the same pit that charismaticism belongs to.
These are very hard words if we personally know Pentecostalists -
especially if they are of the 'old school'. I know some, and they are
nice folk. But this is where we must shed the emotional ties that can cause
us to accept and promote error. Our aim must be to exalt and promote
God's word and holiness, not our own version of what is
acceptable. Emotion and friendships have no part in the process*. There is
only one way to do this and, that is, to measure everything by scripture. We
will now look briefly at the beginnings of Pentecostalism as a movement, as
it manifested itself at Azusa Street church. (* Of course, friendships
and emotion are important. What I am saying is that they cannot be allowed
to alter the course of Truth, nor should they be allowed to cause us to
accommodate lies. If necessary, we must be prepared to put aside friendships
and our own emotional responses, if Truth demands it. That is a test of
Pentecostalist-type manifestations (Note: not ‘Pentecostal’ as in
Acts 2) and beliefs existed long before the ‘latter rain’ events
at Azusa Street, but it was at Azusa Street that Pentecostalism took proper
shape and form. The inception of any movement is important. Was it a holy
and Godly event, or not? This paper will show, beyond a shadow of a doubt,
that the birth of Pentecostalism was defective. A monster was born.
As a child it displayed an immaturity of outlook. As a youth it desired
adventure and started to flex its muscles (early 1960's when charismaticism
began). Then, in the 1990's, the true nature of the monster was revealed as
it rampaged the world and destroyed countless churches and Christian lives.
It called itself the 'Toronto Blessing' and personified the Biblical
description of Satan as an ‘angel of light’ and his activities as
‘works of darkness’.
Old-style Pentecostalists might throw up their arms in horror at this
lineage, claiming that they have nothing to do with the evil ‘Toronto’
movement. But they are wrong and deluded. They are the parents of the
charismatic movement that produced the Toronto Blessing, even if they
attempt to distance themselves. They may not have taken part in the same
terrible defilements, but the fact that they call themselves 'Pentecostalists'
is sufficient indictment. They are the same family and are bred from the
same stock! The only difference is in degree.
We will, then, look at the Azusa Street phenomenon because it created
the evil life-form that insidiously grew and erupted into the Toronto
Blessing. The conclusion is very simple - every man and woman who calls him
or herself 'Pentecostalist' MUST, as a matter of urgency, repent and deny
their Pentecostalist theology and affiliations. They must cast aside their
erroneous beliefs and activities (which are evil in His sight), that they
might receive the true favour of Almighty God.
These are strong words for evil days, my friends. There is no time for a
soft approach...an approach that tolerated and advanced the cause of
charismatic heresy in the latter part of the twentieth century. If you are a
Pentecostalist, take heed. You are being held accountable, by the evidence
of scripture. That is, by the Lord. In this Article my own feelings of
friendship for Pentecostalists known to me are irrelevant. What matters is
that we all adhere to the only measure of Truth we have – God’s word.
In His book ‘The Toronto Blessing and Slaying in the Spirit’,
Nader Mikhaiel points out that Pentecostalists never write about counterfeit
miracles. (Although Bill Randles, of the USA, tackles the topic amongst
others in his own work, but that is very recent). The reason is very
simple – if they once acknowledge that some of their activities are
evil, then they risk having them all branded with the same epithet.
The danger to the structure and existence of Pentecostalism would be very
real. It would collapse, because it is built on a foundation of sand. This
is probably why Pentecostalists will not acknowledge the occult beginnings
of their own movement…..if, that is, they know their own history anyway.
Some Pentecostalists distance themselves from charismatic ‘excess’ as
found in the Toronto Blessing. Some even distance themselves from various
leaders such as John Arnott (Toronto) and/or John Wimber (Vineyard). Do not
be fooled by this! All they are doing is shifting the furniture around on
the deck of the Titanic! They are still Pentecostalists and still
believe the same things as they always did, and still practice the
same errors. They are like the kettle calling the pot ‘black’....but, sadly,
most of them are unaware of this failure and would not dream of being
In general they do not do or say what their more adventurous charismatic
cousins do or say. But they do or say other things, which, though less
dramatic, are of the same stock of heresy. By saying what many reformed
folk want to hear (a denunciation of Toronto-style manifestations etc), they
appear to be different from charismatics. This, friends, is a big mistake.
As we have already said – they are only different by degree, not by
type. That is, their virus is exactly the same; it just manifests itself in
a modulated form. In this way, even if Satan is detected in charismaticism,
he can still maintain his presence through old-style Pentecostalism
without fear of being recognized by most Christians.
He has succeeded admirably and we must admit to his cleverness. Even so,
he has been recognized in Pentecostalism! Not just by me, but by a
number of other watchmen, who also warn the Church of the charismatic
heresy. Those who wish to be truly faithful should now take heed, for their
There is a very good reason for old-style Pentecostalists to abandon
their beliefs and to repent. Some ministries supported by non-charismatics
are headed by Pentecostalists. Yes, they denounced the Toronto Blessing.
This led many to believe they must be ‘sound’. But this cannot be so. I say
this without animosity toward these men or their ministries. A man who
remains – and likes to call himself – ‘Pentecostalist’, but who has
publicly castigated the Toronto Blessing is still, nevertheless, of the
same root. That root is described in these pages. You will see that a man
who denounces the Toronto movement must also denounce his own past, which is
of the same kind. Such a man’s ministry MUST, by definition, be tainted by
his Pentecostalist beliefs and background. At some stage he must revert to
those beliefs. Those who follow such men and who give moral or monetary
support, must be aware of this probability, to avoid disappointment. A man
who does not leave behind his Pentecostalism is a ‘Toronto-ist in waiting’.
(Explanatory illustration: If a man in the Nazi Party denounced Hitler,
would you be able to trust him if he remained in the Party?).
THE REAL THING – NOT COUNTERFEITS
One other mistake needs to be acknowledged. That is, the fashion of
calling recent charismatic activities ‘excesses’ and the gifts and
manifestations ‘counterfeits’. Neither of these terms apply. An
‘excess’ suggests that the core of something is acceptable, but that there
is simply an abundance of it. That is, the substance is basically good, but
what spills over is somehow just a bit ‘over the top’. Toronto-style
activities and its allied beliefs are not ‘excesses’ at all, but are
a totally different breed. They have no basis in scripture, so they
are not just slightly twisted forms of something good – they are without
scriptural roots and are evil.
As for their gifts and manifestations (and fruit) being
counterfeits…well, this word is used by well-meaning reformed Christians who
have only a superficial understanding of what they have observed, usually
third-hand. The axiom is, that where there is something real, there will be
a counterfeit by Satan. The axiom is wrong in this case! In
charismaticism, Satan is not trying to mimic what is real at all – he
has produced his own brand of religious experience, without reference to
what God does. Thus, the Toronto Blessing and charismaticism itself are not
‘counterfeits’ – they are the real article. What are counterfeits
are the explanations and theology given by charismatics in defense of
what they say and do. The Alpha course follows in this ‘new’ tradition, by
basing its theology on scripture and then by twisting it to accommodate
The manifestations themselves, which are the major cornerstone of
charismaticism, are Satanic and not counterfeit, for they do not even
attempt to copy what God does. There is nothing like them in scripture,
so they have no link with previous or present godly realities. That makes
them unique and not copies. It is important that we describe the charismatic
phenomenon carefully and properly, because the outcome has far-reaching
effects. Once we attribute ‘excesses’ or ‘counterfeits’ to
Pentecostalism we legitimize it and bring it into the Christian fold.
Let me give just one example of charismatic activity that is not
counterfeit – though it is often referred to as such…tongues. Commonly
today, Pentecostalists claim their own ‘tongues’ to be of God whilst
they call charismatic tongues ‘counterfeit’. Reformed Christians
follow this anecdotal image. The problem is, both charismatic and
Pentecostalist ‘tongues’ are false! In scripture a ‘tongue’ is a normal
foreign language, not a heavenly language that no-one can possibly
understand. So, that makes all the ‘tongues’ used by both camps
unique manifestations of Satan (or, sometimes, of one’s own sinful
psychological output – though this also comes from an evil source). They are
not ‘counterfeits’ because they do not mimic the real thing. One is a
foreign language and the other is a badly cobbled-together form of
gobbledegook. This is a central truth to understand, because Pentecostalism
mainly hinges on tongues.
Judge the facts for yourselves as we now look at the Azusa Street
Interestingly, the Dictionary of Pentecostal and Charismatic
Movements itself states that slaying in the spirit is not Biblical. It
says that it can be caused by peer pressure, autosuggestion, or self-desire
to have ‘it’. But it does not include the possibility of ‘it’ being
all of Satan, or even partly of Satan. Yet, this phenomenon is
unbiblical! Both tongues and slaying in the spirit are unbiblical.
They were the basis of the Azusa Street activities which gave birth to
David du Plessis, a much revered figure in Pentecostalism, admitted that
slaying in the spirit should be avoided because it brought ‘nothing but
trouble’ (quoted by Cardinal Suenens). God’s phenomenon do not bring
this kind of trouble. Satan’s activities do.
A blanket of silence is thrown over slaying and tongues, because both
phenomena were linked together at Azusa Street. Doubt one and you must doubt
both. So, the best strategy is to keep quiet. The fact is very stark – if
slaying and charismatic tongues (the very foundation of Pentecostalism) are
both unbiblical, then they are of Satan. So, if both these phenomena are
admitted to be demonic, the whole denomination/movement is a demonic device.
No Pentecostalist or charismatic will ever admit to such a fact. However,
Cardinal Suenens, a charismatic, says that slaying is the work of an
‘alien force’! What ‘alien force’ can there be for Christians,
except a Satanic one? Today Pentecostalists and charismatics (kissing
cousins) have fudged the issue with bamboozling words and arguments.
WIMBER – A SON OF AZUSA STREET
Note that the start of John Wimber’s (not God’s) movement – the
TB, Vineyard, etc. - contains exactly the same ingredients as those
found at Azusa Street. Lies have been told about Wimber’s charismatic start,
and lies are weaved into every charismatic wave and activity. The lies are
spoken by charismatics themselves in order to boost their own movement, by
twisting or lying about what really happened. So beware when listening to
the glowing reports of charismatics!
Azusa Street is in Los Angeles, California, USA. The church there
experienced its phenomena in the first decade of this century (20th).
However, the same phenomena had occurred many times before, in the
previous century, though not in such an organized way. The man who first
organized Pentecostalist ideas into a theology was Charles Parham. He has
the distinction of being the ‘father’ of modern Pentecostalism/charismaticism.
His contemporary, W. J. Seymour, helped to spread the new theology and
manifestations. (Dictionary of Pentecostal and Charismatic Movements,
Zondervan Publishing House, 1988, and ‘The Holiness Pentecostal Movement
in the United States’ by William Eerds, Grand Rapids, 1971).
The Azusa Street church held its historic meetings three times a day,
seven days a week, and sometimes all night as well, for three years. (Note
how the time scale and number of meetings coincides with that of the
‘official’ period of the Toronto Blessing?). Just as with the Toronto
Blessing people flocked from around the world to experience
‘Pentecostalism’. And what was experienced?
“…a woman…stood shaking from head to foot…a man in front of her slid
down out of his chair and became unconscious…the man…was…under high nerve
pressure…He arose, staggered to them and began to shake his hand in front of
their faces and wave his arms over their heads and moan…Then he put his
hands on the heads of the women and began to shake their hair. Some of them
lost control of themselves and went under an hypnotic spell. He rubbed a
man’s jaw until the victim tumbled over on the floor and lay for half an
hour, then suddenly began to jabber. Those who had received their
‘Pentecost’ cried out, ‘He has the baptism, he has the baptism!’.
A young coloured woman, doing her best to get the gibberish, went
through all kinds of contortions in her effort to get her tongue to work.
…a coloured woman had her arms around a white man’s neck, praying for
him. A man of maturer years leaped up out of his chair and began to stutter.
He did not utter a distinct syllable…’tut-tut-tut-tut-tut-tut’. This was
evidence that he had his ‘baptism’. (the first woman mentioned) this
time singing a far-away tune that sounded very unnatural and repulsive…When
the altar call was made, a woman walked up to the front and kissed a
man…kissing between the sexes is a common occurrence in the tongue
meetings.” (An eyewitness account in ‘Demons and Tongues’ by Alma
White; Pillar of Fire Publishers, 1949). Classic early Pentecostalism – and
classic 1990’s charismaticism. Both the same!
Here is another eye-witness account: “(Shumway – an author)…attended
a ‘Pentecostal’ meeting where pandemonium was loose (Ed. Look up the
meaning of ‘pandemonium’. This is what Shumway was referring to). Men and
women…were talking excitedly ‘in tongues’. A man (holding on to a post)
seemed to be in possession of an old-fashioned Peter Cartwright camp-meeting
(charismatic-style antics in the previous century – see BTM article)
case of the jerks. He was muttering and mumbling most of the time, but would
(also) shriek. About sixty or seventy of the three hundred present were
‘possessed of the spirit’ (Ed. I refuse to prefix the word ‘spirit’ with
a capital ‘S’. It is not the Holy Spirit) and each was (trying to be
louder than the others).
One of the three men…leading the meeting…was praying…kneeling upon an
open Bible…He was almost beside himself with excitement, His arms waved and
his body swayed. I thought…that he might be heard two blocks away. In this
meeting there was barking like dogs, hooting like owls, and the like…After
adjourning, one of the leaders remarked in my hearing ‘God had a wonderful
hold on this meeting for a little while, didn’t He?’. (The same man then
added) ‘God’s got a crowd ‘o folks here that’s willin’ to let him make
fools of ‘em if he wants to.’ ”
Do you not find all this frightening? This could be a description of a
modern Toronto-style meeting! Note the leader kneeling on God’s word? The
‘pandemonium’? The sexual activity? The same manifestations? The suggestion
that God had control of only a small part of the meeting (thus Satan had the
rest!)? The making fools of people? It is also worth noting that early
Pentecostalist congregations were commonly ordered out of town by the police
because of the racket they made, and because of their general misconduct. (‘A
Critical History of Glossalalia’ by C W Shumway. PhD Dissertation,
Boston University, 1919). This is what today’s Pentecostalists revere and
this is their true birthright.
Yet another eyewitness said: “…I found men and women lying on the
floor in all shapes…(they were) jabbering all at one time in what
they called unknown tongues. While I was praying, one of the workers took
hold of me and said, ‘Holy Ghost, we command Thee to go into this soul’. The
workers were jabbering and shaking their hands over me, and a demonic power
(as I now know) took possession of me, and I fell among the people on the
floor and knew nothing for ten hours. When I came to my senses I was weak
and my jaws were so tired they ached. I believed then that this power was of
God. They said I was wonderfully blessed, and the leader sent me from one
place to another so that I could jabber in tongues.” (‘Demons and
Tongues’. See above reference). Note – they commanded the Holy
Spirit! Just like today.
He knew nothing of what he had done for ten hours! The same evil as we
see today in charismatic meetings. If you are a Pentecostalist, can you not
see it is evil? That your roots are in Satan and not in God? That those you
revere were themselves controlled by demons? If not, read on…
SLAYING PLUS TONGUES EQUALS REVIVAL?
When W. J. Seymour preached at Azusa Street, the meetings were called a
‘revival’. Why? Because so-called slaying in the spirit and tongues were
combined! To these early Pentecostalists they were the ‘proof’ that God was
with them in a powerful way. The hard fact is, all the manifestations were
those found in demonic hypnosis (see BTM Article on the subject).
One who took part in these early years, Bartleman, said: “At Eighth
and Maple Streets such a divine ‘weight of glory’ was upon us we could only
lie on our faces. For a long time we could hardly remain seated even…” (‘Another
Wave Rolls In’, by Bartleman. Voice Publications. 1962). And: “It was
also reported that the ‘jerks’ and ‘treeing the devil’ (that is, crawling on
all fours and barking up a tree like a dog) were in evidence in the (Azusa)
Bartleman, in favour of the movement and not wanting to write anything
negative, refers to a Baptist pastor who ran around hugging everyone he
could get hold of. This was called ‘divine love’. Remember, all this
– and the kissing – all took place at a time in history when such behavior
would have been shocking. Yet it was accepted as of God, without question.
One missionary leader spoke with horror about what happened at Azusa
Street, declaring that “it would be impossible to publish the things that
have occurred there. The familiarity between sexes in the public meetings
has been shocking, to say the least. Hell has reaped an awful harvest and
infidelity has become more strongly rooted…than ever before.” (‘Demons
and Tongues’). All along in these descriptions we are reading
carbon-copies of Toronto and other charismatic antics. Sexual impropriety is
rife, as is marital breakdown and other problems.
Significantly, Seymour, a leader of the movement, “ultimately
repudiated the initial evidence teaching (speaking in tongues) as providing
an open door for witches and spiritualists and free lovism.” (‘Dictionary
of P & C Movements’). Parham, the ‘father’ of Pentecostalism, had this
to say about Azusa: “Men and women, whites and blacks, knelt together or
fell across one another; frequently, a white woman, perhaps of wealth and
culture, could be seen thrown back in the arms of a big ‘buck nigger’, and
held tightly thus as she shivered and shook in freak imitation of Pentecost.
Horrible awful shame!” Yes, that was the leader of the movement
talking! (‘Fields White Unto Harvest’, by James Goff Jnr. University
of Arkansas Press, 1988). In those days these were scenes of degradation and
immorality. Before he left Azusa Street, Parham said “God is sick at His
stomach” because of the ‘animalism’ going on there. (Shumway). All of
these things and more go on at Wimber and other charismatic meetings. Now we
come to worse facts…
WITCHES AND MEDIUMS
The occurrences at Azusa Street soon attracted the attention of
occultists far and wide. They did so not because God was in the movement,
but because He was NOT!
“…spiritualists and mediums from the numerous occult societies of Los
Angeles began to attend and to contribute their séances and trances to the
services.” (‘The Holiness Pentecostal Movement in the United States’
by Vinson Synan. Grand Rapids. 1971). I would ask Pentecostalists to read
that statement again. Does it not tell you something about the true nature
of your denomination?
Seymour was terrified by these activities, which took place in the
middle of his church’s services. He wrote frantically to Parham, begging him
to come to Los Angeles to sort things out. “W. J. Seymour was still
writing urgent letters appealing for help, as spiritualistic manifestations,
hypnotic forces and fleshly contortions as known in the coloured Camp
meetings in the south, had broken loose in the meetings.” He wanted to
know which parts were real and which were false. It did not enter his mind
that it was ALL false! The manifestations he refers to are exactly
those that were shown in Rodney Howard Browne, Copeland, Benny Hinn and
other charismatic meetings, during and since the Toronto Blessing. They
currently are alive in Pensacola.
As Nader Mikhaiel correctly observes: “How could an outpouring of the
Spirit of God attract the witches, the mediums and the spiritualists?
Fragrance does not attract flies - a decomposing carcass does. Mediums and
spiritualists are attracted to the spirit that is at work in them, that is,
the Devil.” How else could these evil people participate in what
was supposed to be a ‘revival’ meeting? The only answer is that the events
at Azusa Street were not of God at all, but were of Satan. That has a
serious ramification – that Pentecostalism is based not on the work of
God, but on the work of Satan. As we have said many times before, this has
nothing to do with how ‘nice’ a person is, or how ‘holy’ he claims to be, or
how much he says he ‘loves Jesus’, etc. What matters is how he obeys the
Lord’s commands as found in scripture. Azusa Street did not obey the Lord,
but propagated perversions of truth. What followed, therefore, was also a
perversion – which continues to this very day.
Again to quote Mikhaiel: “Did the outpouring of the Holy Spirit on
the day of Pentecost attract mediums and spiritualists, to participate with
the disciples?” No, of course they did not! Something I have discovered
in my own work is that mediums and spiritualists are powerless in the
presence of God. I have noted how spiritualists have been dumb when I have
been near, and I have watched a man overtaken by a demon crawl into a
corner, crying out that I leave ‘him’ alone because I ‘knew God’.
He was forced to crawl and snivel, just as demons cried out to Jesus not to
harm them. This happened not because of my own strength or holiness, but
because of the Master I represented! I had no power of my own, yet even the
derived, delegated authority of a mortal, sinful Christian was enough to
send demons scurrying away. Why did they not scatter at Azusa Street?
I think you can already guess the answer.
The power of Satan was so strong that the “supernatural atmosphere of
Azusa Street was felt within several blocks…”! If it had been the power
of God, mediums and spiritualists would not have been able to enter that
hallowed area. Instead, they flocked there and joined in the revelry,
because they recognized that the same spirit as they had was present in
Bartleman tells us that the folk at the church were petrified by the
occultists: “…spiritualists, hypnotists…all the religious soreheads and
crooks and cranks came…We had the most to fear from these…This condition
cast a fear over many which was hard to overcome. It hindered the spirit so
much. Many were afraid to seek God for fear the devil might get them.” A
revival? Never! This is the kind of fear generated by the might of Satan,
not by God. God cannot be hindered by Satan.
As Mikhaiel points out – Seymour was a false apostle. But no more so
than all others who follow in his footsteps. If God works through a
Pentecostalist it can only be by special divine intervention, over and above
what He normally does. Such an intervention must be in spite of a man
being Pentecostalist. Any such grace is certainly not a reason to remain a
PARHAM – UNABLE TO ACT
Parham could not shift this awful pestilence. He was ‘repelled’ by what
he witnessed and when he attempted to rectify the situation, Seymour and his
followers split from him. They did not like it. This is exactly how
Toronto Blessing leaders reacted to rebuke and help from faithful
Christians. Parham saw hypnotists (occultists) practicing hypnotism at the
altar. Later, he confessed that it was all of Satan, for he saw “hypnotic
influences, familiar spirit influences, spiritualistic influences, mesmeric
influences and all kinds of spells and spasms, falling in trances etc….”
He refuted them as being of God, as his own wife testified. (‘The Life of
Charles F Parham’ by Sarah Parham. Garland Publishing. 1985).
It transpired that Parham was “not wanted” at Azusa Street. Why
not? Because one of the elders was himself a hypnotist, who passed on the
power to speak in tongues to others! Or as Parham put it: “chattering,
jabbering, speaking in no language at all”. (Parham).
Parham tried to counter the evil at Azusa Street by holding parallel
meetings elsewhere, to deliver people from possession by demons. He said:
“between two and three hundred who had been possessed of awful fits and
spasms and controls in the Azusa Street work were delivered, and received
the real Pentecost teachings and many spake with other tongues.”
Superficially this all sounds great – Parham successfully stole away Satan’s
But we must look far deeper than that. Satan is no fool. He was as much
at work in Parham’s meetings as he was in Azusa Street. But in a different
way. He merely shifted his locus of attention, from one church to another.
With much panache, he grandly allowed Parham to ‘exorcise’ his demons,
and then placed them back again, making Parham’s converts speak in
tongues that were just as false as the ones they previously had!
Satan has a grim sense of humor, friends. If he can gain something by
pretending to be cast out by false prophets, then he will gladly join in the
fun. So, what appears to be an exorcism is actually a worsening of
the situation. As scripture tells us, if a man is not cleansed of sin after
being exorcised of demons, then even more demons will enter him,
causing even greater havoc in his life…a havoc far worse than he had
experienced previously. Remember this when you next contemplate the supposed
exorcisms in charismatic and Pentecostalist meetings. Satan is not being
cast out – he is just reinforcing his position by assuming another guise.
SPREAD OF INFECTION
Just as happened with the Toronto Blessing, so the Azusa Street
phenomenon spread, and the same manifestations occurred. The founder
of the Foursquare Gospel church, Aimee Semple McPherson, wrote of exactly
the same manifestations as are found in Pensacola and in charismatic
churches worldwide today. That is because the same Satanic influence and
falsity has been passed on, decade by decade.
This woman received the ‘spirit’ and the ‘gifts’ in the same way as
charismatics do today. Such is obviously not of God. For example, “it was
as though He would tear my body to pieces…He verily split my throat…(someone
said to her) ‘the Lord is able to repair any damage He does to the old
temple. After being tossed about violently for quite awhile until I was
panting for breath and wet with perspiration, I…poured forth praise to God
in tongues…” (‘This Is That’, by Aimee McPherson. Echo Park
Evangelistic Association. 1923). Of God? Never! She, too, called the
‘revival’ the ‘latter rain’ of God. When this ‘rain’ spread to
Britain, rooms were ‘rocked’ at prayer meetings. That is the work of demons,
not of God.
This is just a smattering of information concerning Azusa Street and the
formation of Pentecostalism. If a reader cannot see the demonic behind it
all, then there is very little that further study would bring.
Pentecostalists should consider this – if what they have is truly of God,
why is it the same as is being experienced by charismatics, and which has
been experienced continuously since Azusa Street, where mediums and
spiritualists recognized the ‘spirit’ to be their own Satanic spirit? The
experiences are not just similar – they are exactly the same.
May God help us all to ‘read between the lines’ of what is happening
Discernment is essential if we are to remain faithful to the Lord and
stand against error.
This Article has given the historical facts concerning the beginning of
Pentecostalism. Now that you know the truth, what are you going to do about
it? If you have Pentecostal friends, will you show them their error? Or will
you stand by and allow them to think they are okay? Will you let them
continue thinking that their various Pentecostal ideas are of God? Will you
urge them to repent and leave what is a heinous deception of the Devil
dressed in acceptable guise?
The days are short. There is no time for nice chit-chat. Pentecostalism
(charismaticism) is growing rapidly. Will we now stand against it and raise
the banner of Jesus Christ? Or will we all stand by and allow charismatics
to raise their own false standard, proclaiming themselves to be God’s people
on this earth? You have the choice - to stand firm or to mix with error.
Telling friends they are in gross error is a very hard thing to do. This is
acknowledged. But what is being tested is not friendship – it is loyalty
and faithfulness to the Lord, His word and Truth. It is always sad when
those we thought were friends shun us because of a firm stand for the Lord.
That is the way it has always been.
(Acknowledgements for quotes are made to: ‘The Toronto Blessing and
Slaying in the Spirit – the telling wonder’ by Nader Mikhaiel….an
exceptional book written by a man of discernment)
Bible Theology Ministries
PO Box 415, SWANSEA SA5 8YH
Wales, United Kingdom
© November 1994