- Acts 8:37
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- Acts 8:37
(KJV) And Philip said, If thou believest with all thine heart, thou mayest.
And he answered and said, I believe that Jesus Christ is the Son of God.
- (NIV) Omitted
(ESV) Omitted
(RSV) Omitted
(NWT-Jehovah’s Witnesses) - Omitted
(NAB-Roman Catholic) - Omitted - “Look, there is some water right there.
What is to keep me from being baptized?” (This verse is half of verse 36)
(NASB) [And Philip said, "If you believe with all your heart, you may."
And he answered and said, "I believe that Jesus Christ is the Son of God."]
(NASB adds footnote stating “Early mss do not contain this verse”
(NKJV) Then Philip said, "If you believe with all your heart, you may." And
he answered and said, "I believe that Jesus Christ is the Son of God." (NKJV
adds the following center footnote (“8:37 NU-Text and M-Text omit this
verse. It is found in Western texts, including the Latin tradition”)
Textus Receptus
eipen de o jilippoV ei pisteueiV ex olhV
thV kardiaV exestin apokriqeiV de eipen pisteuw ton uion tou qeou einai ton
ihsoun criston
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Effect
Acts 8:37 is another verse which met its doom in the 2nd century. It
is omitted in the Vaticanus and Sinaiticus. It is also omitted in the NIV,
ESV, RSV, NWT, and NAB. The NASB and the NKJV are more subtle in the way
they attack this verse. The NASB places brackets around the verse and then
states without any qualifying evidence that “Early manuscripts do not
contain this verse.” This statement is very vague and really means nothing
since all manuscripts are early. What is the definition of early? 1st
century, 2nd century, 5th century? The NKJV (New King James Version) is also
very subtle in its attack. The center column of the NKJV is Satan’s
playground and on this verse it states, “NU-Text and M-Text omit this verse.
It is found in Western texts, including the Latin tradition.” The NU Text
they are referring to is the Nestle Aland Text (N) and the United Bible
Societies Text (U). Both of which are heavily based on the Vaticanus and
Sinaiticus. So the NKJV claiming to be a revision of the King James, is
another false version which, according to Dr. D.A. Waite in his research,
which I have in my possession, departs from the Textus Receptus in 2,000+
places. Now the second half of their claim. What Western texts? What is the
Latin tradition? Is it referring to Jerome’s corrupt Latin Vulgate of the
4th century, is it the Old Latin Vulgate c. 90-150 A.D., or is it Roman
Catholic tradition?
There are 5255 extant manuscripts and unless one studies the manuscript
issue, they will never know that statements such as “Oldest and Best” or
“Early Manuscripts” refer to the two corrupted manuscripts of the 4th
century, Sinaiticus and Vaticanus. In fact, the modern translations are
based on only 45 manuscripts which are less than 1% of all manuscripts. This
means that the modern versions have completely and intentionally disregarded
over 99% of the manuscripts. Zane Hodges authored a text in a book called
“The Majority Text” which is also a misnomer. He only used 414 manuscripts
which is only 8% of the extant manuscripts. How could that be considered the
majority? Christians must begin to question these things, it is necessary
that they do.
Acts 8:37 is another testimony that Jesus is the Son of God. By the
Ethiopian Eunuch using the word “is” (present tense in Greek) instead of
“was” he was stating a fact that Jesus is alive. His resurrection was
doubted by many but here the Scripture is stating that He is alive plus it
is another scriptural testimony of Jesus being the Son of God, a title of
Divinity. This is why the Gnostics would have ripped it out of the text,
simply because they did not believe that God, being good, could dwell in a
sinful, corrupted human body. They did not believe that Jesus was the Son of
God only a good human being, plus that He only became Christ at His birth
without pre-existence. This verse is in the Old Latin Vulgate of 90-150 A.D.
which was a direct copy from the original autographs.
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- Corrupted Manuscripts
- This verse is corrupted in the following manuscripts:
- Aleph 01 - Sinaiticus - Fourth century
A 02 - Alexandrinus - Fifth century
- B 03 - Vaticanus - Fourth century
- C 04 - Ephraemi Rescriptus - Fifth century
- L 020 - Ninth century
- P 025 - Ninth century
- P 45 - Third century
- P 74 - Seventh Century
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