Acts 10:32
 
Acts 10:32
(KJV) Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
(1611 KJV) Send therfore to Ioppa, and call hither Simon, whose sirname is Peter; he is lodged in the house of one Simon a Tanner, by the Sea side, who when he cometh, shall speake vnto thee.
(1587 Geneva Bible) Send therefore to Ioppa, and call for Simon, whose surname is Peter (he is lodged in the house of Simon a Tanner by the sea side) who when he commeth, shall speake vnto thee.
(1526 Tyndale) Sende therfore to Ioppa and call for Simon which is also called Peter. He is lodged in the housse of one Simon a tanner by the see syde ye wich assone as he is come shall speake vnto ye.
 
Counterfeit Versions
(1881 RV) Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
(1901 ASV) Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
(AMP) Send therefore to Joppa and ask for Simon who is surnamed Peter; he is staying in the house of Simon the tanner by the seaside.
(CEB) Therefore, send someone to Joppa and summon Simon, who is known as Peter. He is a guest in the home of Simon the tanner, located near the seacoast.’
(CEV) Now send to Joppa for Simon Peter. He is visiting in the home of Simon the leather maker, who lives near the sea."
(1899 Douay-Rheims RC) Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.
(ESV) Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.'
(GNB) Send someone to Joppa for a man whose full name is Simon Peter. He is a guest in the home of Simon the tanner of leather, who lives by the sea.
(HCSB) Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner's house by the sea.'
(NASV) Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.’
(NCV) So send some men to Joppa and ask Simon Peter to come. Peter is staying in the house of a man, also named Simon, who is a tanner and has a house beside the sea.'
(NIRV) Send someone to Joppa to get Simon Peter. He is a guest in the home of another Simon, who works with leather. He lives by the sea.'
(NIV) Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’
(NLV) You must send to Joppa and ask Simon Peter to come here. He is staying at the house of Simon, the man who works with leather. His house is by the sea-shore.’
(NLT) Now send messengers to Joppa, and summon a man named Simon Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’
(RSV) Send therefore to Joppa and ask for Simon who is called Peter; he is lodging in the house of Simon, a tanner, by the seaside.'
(NAB-Roman Catholic) Send therefore to Joppa and summon Simon, who is called Peter. He is a guest in the house of Simon, a tanner, by the sea.’
(NWT- Jehovah’s Witnesses) Send, therefore, to Jop´pa and call for Simon, who is surnamed Peter. This man is being entertained in the house of Simon, a tanner, by the sea.’
 
Textus Receptus - Traditional Text
πεμψον ουν εις ιοππην και μετακαλεσαι σιμωνα ος επικαλειται πετρος ουτος ξενιζεται εν οικια σιμωνος βυρσεως παρα θαλασσαν ος παραγενομενος λαλησει σοι
 
Hort-Westcott - Critical Text
πεμψον ουν εις ιοππην και μετακαλεσαι σιμωνα ος επικαλειται πετρος ουτος ξενιζεται εν οικια σιμωνος βυρσεως παρα θαλασσαν
 
Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
P 45 - Third Century
P 74 - Seventh Century
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit
A 02 - Alexandrinus - Fifth century
B 03 - Vaticanus - Fourth century
 
Manuscripts which agree with the Textus Receptus for this verse
Byzantine Text (450-1450 A.D.)
C 04 - Ephraemi Rescriptus - Fifth century
D 05 - Bezae Cantabrigiensis - Fifth century
E 08 - Sixth century
L 020 - Ninth century
P 025 - Ninth century
Psi 044 - Eight/Ninth/ century
 
Published Critical Greek Texts with Corruptions
Alford, Henry - 1849 revised in 1871
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Westcott and Hort - 1881
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition
United Bible Societies - 1983 - Fourth Edition
 
Affected Teaching
An angel had appeared to Cornelius and told him that his alms and his prayers came into remembrance in the sight of God. He was to send for Peter and it was Peter himself who was going to come unto Cornelius and speak to him. Peter was not going to dispatch another to do it because God had specifically told Peter that what He named as clean must never be considered common or profane in preparation for his meeting with Cornelius. The modern versions omit the fact that it was Peter who was going to be the one who was to speak to Cornelius and not another. God was dealing with Peter on the subject of all in Christ are equal and clean before Him. There was no unclean Christians as God had cleansed them all and Peter needed to realize that there were no second class Christians at the cross.

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